Seconding Bina here: this is a great discussion question. I've been rolling it around in my head for a bit, trying to come up with a coherent answer. Where to start?
Actually, with a disclaimer to the general reader. People might read the following and be offended based on presumptions they have made about my real-life gender. If they think I am a man, I may be accused of condescension or "mansplaining," and if they think I am a woman, this will be "femme nazi bitch" territory. (Can you tell I'm really cynical about internet gender discussions?) I say: take my argument as it is. The shape of my body is not relevant to this argument. If you feel it is, go ahead and send me angry PMs, but don't clog up Katie's scraps with it.
That said, here we go!
Yet this, while perhaps not outright prejudice, is certainly not respect.
I think we need to call this situation out for what it is. What you've shown here is that a woman's choice to publish under her real name consigns her work to a "pink ghetto" and erodes the ability of readers to take her work seriously. This in turn results in less women getting published and writing for major publications, allowing one kind of voice (the male voice) to dominate the industry.
There is no other name for this: This
IS prejudice. This
is misogyny. This is a patriarchal system of power recapitulating itself. And it is absolutely unacceptable.
Where does the fault lie? Certainly not with female writers. You question your decision to write under a pseudonym or initials, but the burden to be right is not on you. No matter what choice you make, you are living and writing in a system that is culturally and institutionally stacked against women. If you want to game said system, taking every step you can to succeed in a literary career where competition for readership and advances is fierce - including by using a pseudonym - go to it. If you want to stand up and loudly proclaim that you are not ashamed of being a female writer, then do so. Either way, there is a compromise, be it a monetary or moral one. There is no perfect choice. This is likely what the professor in your example knew when she made the pseudonym suggestion to her students. Not everyone is able or privileged enough to stand up to systems of inequality, so she may as well teach them how to at least get by.
I do not for an instant condone the cultural patterns and institutions that force women to make this choice daily (not just about their writing careers, but their own identities and performances of gender as well.) On the contrary - I denounce them. But I do think that it will require more than just women's individual actions and choices alone to conquer patriarchy, misogyny, and inequality. Of course individual stands need to happen, but without supporting institutional action, this society won't change in the way we need it to change. We need laws that affirm women's equal rights and full status as human beings. And even if we already have those laws, we need a government, police force, and court system prepared to give them real teeth. We need news media, entertainment, and advertising industries that refuse to rely on sex appeal for sales, that cease to cultivate women's fears for profit, and that adamantly will not spread hateful or misogynistic messages.
And I'm also pretty sure that men need to acknowledge their position as privileged actors in society, to stop whining that this privilege is eroded by women's rights, to cease tolerating misogynistic comments from their other male companions, and to start taking the women in their lives seriously.
This is why the Anne Rice example from your male interviewee smacks me as the layering of a polite but disingenuous cover story over a truth that is less socially acceptable. (Because even if our culture is misogynistic as all get-out, it's still gauche to be
openly so.) Why does this person care if an intensely sexual scene is written by a woman? Is it because he feels it is improper for a woman to be writing like that? Does he feel that a woman cannot understand male sexual feelings? Would he be more comfortable if the scenes in question were written by another man? A man of different ethnicity? A homosexual man? A transgendered individual? Some deeper questions might illuminate the gender ideologies that are informing his opinion.
Wild theorizing here: I think it's going to be hard to find genuine answers in your questioning, because people understand that discussions of gender and gender politics tread controversial and treacherous territory. People's first instinct is often to cover up their uglinesses (me included), so I doubt there are many folks who will cop to disliking or being disinterested in women's work, even if that is really the case. Still, I agree it is important. Understanding the issue has to start somewhere. I am totally curious as to what you find.
Since you asked what we do as readers: personally, I don't give flying rat peanuts about an author's sex or gender. I have met both men and women who are equally capable (and incapable) of depicting the opposite sex. The text itself speaks more loudly in my mind than the name on the cover. My opinion is surely colored by the fact that I write for characters whose bodily shape and gender identity are different from mine all the damn time. If someone can convincingly write about a starving street rat, a heavens-born healer, a six-armed politico living in a kingdom of sand, a doomed escaped convict (har har), then why couldn't men and women write convincingly about another kind of person they commonly see around them every day? Why is gender somehow the final frontier of relating to or sympathizing with or depicting a character?
Unlike Bina, I don't believe the male/female divide is a true or essential thing. Rather, gender is a collection of expectations and behaviors instilled into us by society. It is not natural or inborn, but taught and performed. Each person relates to the expectations society lays onto their biology in different ways - embracing them, rejecting them, forming their own identity. Masculinity shouldn't be limited to male-bodied people, and feminitity shouldn't be limited to female-bodied people. (As if that would even be possible, anyways - many people are born with ambiguous sexual organs that defy easy classification.) Instead, I think people should embrace what they like, and not have to endure labels or bigotry becase society does not equally value the behaviors and presentation they have chosen. That is the sticky problem with femininity - there is nothing inherently lesser about it, but society places less value in it, and worse, makes it into a trap for women. (How much money, time, and sanity is lost worrying over being "beautiful?") To try to escape that trap, people shun femininity further, attempting to seize personal worth by donning the trappings of society's valued gender (masculinity.) This is the cause of the psuedonym problem.
Frankly, it shouldn't have to be that way. I look forward to the day when everyone can adopt the identity they want, and publish books using whichever name they want, without fear.