A lone ethaefal sat in a shadowy corner at the top of the Astronomy Tower, the only illumination he got was the light from the moon. He had eschewed going to the library this time, due to a certain event held nearby that caused the surroundings to be a tad too noisy and congested for his liking. Namely, an outdoor party organized by one of his dormitory neighbours. Fortunately, this also meant that most of the outgoing population in the campus would be gathered there, and so this probably meant that the Astronomy Tower, one of the quietest places in the University, would be empty.
Glancing down at the sheet of vellum he laid out on the floor along with a pile of books and his trusty quill and ink-well, he finished writing the title of his assignment, underlining it as he ruminated on the method of progression.
[Relevance of Intention in Magecraft: A Research Proposal]
He actually gained this idea through his experience with Resonant Harmonics under Wejerx, and a little booster from an unexpected author. He had read Nolan Cudhel's dissertation on the limitations of magnetism in magecraft, but he had not quite expected a brief paragraph just before the conclusion of the essay.
[A possible limitation that might stunt the potential growth and evolution of the aforementioned Paradigm would be the utter exclusion of user and tool. In other words, by completely delegating the manipulation of internal djed pathways to non-sentient tools and objects, the wizard's own intent and emotions are left out of the creation process. Though it has been proven that personal intent is crucial in personal magic (Godek et al., 385), as well as certain world magic (such as Animation, Alchemy or Spiritism) that involves the use of the wizard's blood and thus intent (Godek et al., 387), it is uncertain if this hypothesis applies to magecraft as well. This uncertainty in research prevents me from suggesting this exclusion and personal delegation as a limitation, and instead I suggest it as a possible, further research.]
He did not quite liked the standard convention of writing papers from start to finish. That was the reason he used the more inexpensive vellum instead of parchment, for he had expected multiple revisions and drafts before completing the actual paper. Perhaps starting at his thesis might be a good idea.
[I posit that personal intentions are crucial to Magecraft.]
That had been his personal thought even after all this while. He did not know why, but it was a gut feeling. It was fine that it was unsupported by empirical evidence, for it was only a research proposal. When it was approved by Professor Wejerx he would need to work on preliminary research. As such, all he had to work on was on his objective and what he could glean from previous research.
However, that sentence seemed a little off. He could not be so brash in his proposition. Even Cudhel had acknowledged that the Paradigm mentioned in his paper completely separated the wizard from the creation process.
[I posit that personal intentions are relevant, but not necessarily essential, to Magecraft.]
Now, that seemed like a more reasonable proposal. What else could he write? What else did he know?
Picking up one of the books that he had deemed useful, he flipped several pages to find the part he was looking for to confirm his thoughts.
[It had been claimed multiple times that intentions were crucial to all djed operations (Forsley, 300; Dreluse, 373; Adjermann, 446), but insofar there was no concrete evidence that it holds true for all djed operations. Certainly, Godek's team (385) proved this idea for all known disciplines of personal magic post-Valterrian, but not for all known world magic (387). I emphasize that the "unknown bracket" mentioned by Godek includes magecraft. This paper aims precisely to disprove the unsupported claims from above, and also to further Godek's inquisition into the role of intentions in magecraft.
In the following paragraphs, I will, through evidence from my preliminary research (please refer to Appendix where lab results are attached) show the difference intentions can play in various Paradigms that possess "varying emotional exclusion" rates (Joclaud, 380) in terms of magecrafted results, ceteris paribus.]
Well, it seemed that this Jack Mentrim had the same thoughts as himself even back in the 5th century. In that case, what new things could he bring into the foray? What discussions could he raise, and what could he respond to?
Eridanus was not quite familiar with the world of academia yet, and the art of scientific writing was still new to him. The world of scientists and wizards in academia was a largely confusing one, dominated by multitudes of eccentrics and geniuses, and if he was to make his mark somewhere in there he would have to pull his weight and think out of the box.
In fact, he was so deeply engrossed that he did not notice a new presence making her way up into the top floor of the Astronomy Tower.